Friday, April 30, 2010

I Tuku I Take it


Tuku Morgan is looking happy these days, isn’t he? Gone are the ball-dancing boxer-undie look of his days with Aotearoa Television Network, which somewhat belied his earlier incarnation as one of the Tight Five.
Today, he is looking positively beaming. He may have lost his reputed $18,000 a month with the network (and the network itself) but Tuku’s creed and greed to live by—there’s always more where that came from—certainly holds true.
Mr Morgan has screwed yet another deal out of the government. Tainui’s 1992 Man of the Year certainly does it well, and repeatedly. The Waikato Deed of Ownership Settlement is only the most recent of a long list of Tainui “settlements”: though you won’t find that on the Tainui website nor interestingly on Parliament’s own settlement process page which hasn’t been updated since 2006. So Tuku “Take It” Morgan is doing a good job for his people; you will forgive me however if I state that he does nothing for me. The home page of the Tainui site quotes this ancient Maori saying “Maaku anoo e hanga tooku nei whare (I shall fashion my own house)”. These days Tuku might well add, “…with Government money.”

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Friday, April 23, 2010

It's all in the water

I am intrigued by a story coming out of Gisborne. One has to be—by ANY story coming out of Gisborne.
Anyway, it seems police caught and charged a man called Richard Carlson for possession of cannabis while he was fleeing the coast during a tsunami warning. Carlson was found with nearly eight kilograms of the drug in his car. The cannabis was—the police admitted—of poor quality (did they smoke it?), there was no evidence of Carlson selling the stuff, he had no criminal record and he and his wife were in fact pillars of the community. But he done wrong and he got caught. Richard Carlson, 57, was sentenced to 12 months home detention for his crime.
Fair enough.
But what intrigued me about this story was not that, it was this: Carlson was stopped and caught by police because they spotted a broken tail light on his car and pulled him over.
Let’s pause for reflection…
· There is a tsunami warning
· People acting on instructions are moving from the coast
· Police are stopping people for broken taillights?
In sentencing Carlson, Judge Tony Adeane said, "These facts, with respect, could only happen on the East Coast.”
They (the facts) lay "between irony and farce", said the judge.
He is right.

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Friday, April 16, 2010

Law & Disorder

It’s a fine line between law and disorder. There are cops who could be criminals and criminals who could be cops. Certainly there are those who are both. But we hear from several sources that New Zealand has one of the least corruptible police forces in the world. I can accept that. I have met many cops over the last few years, from Commissioner Howard Broad to my local community constable and all I have found to be very dedicated and, to the best of my knowledge, honest. And they are efficient, as I found from their quick recovery of our stolen goods a few weeks back. Incidentally, the crime resolution rate in Rodney where I live is just over 50%, which I find acceptable. So, I think we have a good police force here in New Zealand; the best that money can’t buy. But there is one person, no longer serving but a former constable in west Rodney, of whom I want to make special mention. I first met Anna Crane in a public meeting in which she exhibited the slightly sour demeanour that “police representatives” always seem to adopt at such meetings. I don’t know why they are like that. I don’t expect to be in the presence of the Laughing Policeman, but joviality is surely not beyond attainment. Anyway, that was Anna then and I am talking about Anna now. Anna now works for the local council where she continues to serve the public but adds to her role de facto liaison between council and police. She is also my go-to person when, as often happens, I have to get a message or request through to police without going through more formal channels. Each time I have dealt with Anna I have found her cooperative, informative and friendly. I have also found that she remains in touch with the community and despite what she may have seen as a serving officer demonstrably retains a belief in the inherent good of that community. Anna is also a mother and I assume a wife. She has a family, a life and most important: these days, a smile. No doubt some will regale Fryday with stories of bad cops and that is fair enough. But here on this day and in my own little way I want to acknowledge a good cop, as she was and a bloody nice person as she is.

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Friday, April 9, 2010

You have to Hannah it to him


A friend of mine once remarked that there are no challenges in life, only opportunities. He is of course a sanctimonious shit. There are challenges in life. There are also problems, issues, contradictions and resilient aggrievements. They collectively add colour and weight to our lives, and in that context they are not opportunities they are enhancements.
Such it is with “bishop” Brian Tamaki.
What would I do without him?
The man is an asset. No one whom I can think of is riper for ridicule.
Unless now it is the editor of New Idea. Dear reader you cannot imagine the joy Fryday experiences at the opportunity to bring the two together in the form of the following article that appeared in the magazine and again on the Xtra website. Upon reading it, I found myself looking at “bishop” Tamaki in a new light and with, I have to say, like Hannah, an adoring gaze.
That was before I vomited.
Read on…

To many, Destiny Church leader Brian Tamaki is a money-hungry religious fanatic, robbing his spiritual faithful of their hard-earned cash under the pretence he's working for God. But to his wife Hannah, he's an angel.
This week the pair celebrates their 30th wedding anniversary – a testament to their unwavering love and united beliefs. They're convinced that by doing God's work they can weather any storm. For three months they've faced criticism about the controversial Destiny Church, but Hannah stands by Brian and the enterprise they created 12 years ago.
'I was going to make Brian successful in whatever he put his hand to do. [Creating Destiny Church] is the call of his life and I'm in partnership with him.'
Hannah, 49, gazes adoringly at Brian, 52, who she sees as a generous, kind man who works hard to provide for his family and keeps their relationship strong.
'He was my babysitter,' she says with a laugh, reaching to hold Brian's hand. 'We've known each other since we were 12 but started going out when we were 15.'
First dates were spent driving Brian's Zephyr Mark II through Tokoroa and going to the flicks. Hannah knew she'd always be by Brian's side. She was determined her adult life would be the polar opposite of her childhood.
Broken home
Hannah was raised by her father Basil, a rare situation during the 1960s. Her mother abandoned the family during Hannah's early school years.
'I saw my dad cut up with the way my mum treated him,' says Hannah, who has the title of pastor and manages the church's administration. 'When I made my promise to Brian, "Until death do we part," I meant it. I'm a person of my word – we both are.
'There are times where I'd storm off and be disappointed in Brian, but the reality is, when I examine my heart, I love him. He's my partner for life until we get to heaven.'
Their children, Jasmine, 31, Samuel, 27 and Jamie, 28 – all of whom are involved in the church – stroll into the couple's lavish home at Maraetai, East Auckland, giving Brian and Hannah a hug. As their 10 children run to snatch a cuddle from their grandparents, Hannah looks at Brian, her heart swells and she thanks the Lord.
But their relationship didn't start in the church.
'We had a cream wedding,' Hannah admits. 'We had our first child when we weren't Christians and lived together for a year and a half before we got married.'
At age 18, Hannah fell pregnant with Jasmine. Although Brian missed the birth – he fell asleep at the wheel after milking at his aunt and uncle's dairy farm and crashed his car into a power pole – he supported Hannah and three years later, after converting to Christianity, they married.
'Our conversion was very defining, especially for me,' Brian says. 'Up until that point I would have been a normal Kiwi. I was involved in rugby, pig hunting, I was into everything, being 20 and at the prime of life.'
Hannah and Brian were both raised as Methodists, but Brian's mother Margaret had a strong influence on his religious convictions. She dealt with the stigma of leaving her wealthy family to marry a Maori, who in turn wasn't interested in being a father to their three sons. Every Sunday she would walk her boys three kilometres to church.
'She looked down at these three half-breed brats who were misbehaving a lot,' Brian says. 'Her dedication would have a big mark on my ministry, particularly in the areas of keeping promises, doing the hard yards and resilience. All that started from my mum. She was very strong.'
In the '70s Margaret became a born-again Christian and soon his father converted. After Jasmine was born, Hannah was eager to re-explore her religious roots.
'We realised our lives came from dysfunction,' Hannah says. 'We came together because we love each other. Then God came into our life and sealed our love all the more. He gave us an understanding that we could make a difference.'
Brian adds, 'We weren't in abusive families but we saw it all around us – at the rugby clubs, certain sides of the family with gang affiliations, guys I worked with. When I saw the results of that on some of my cousins from my generation on both sides of my family, there were things that were never dealt with. The succeeding generation had to deal with what was left on the table.
'We were determined to change and make a better future for our kids and our grandchildren. And that came from the Bible. God says from generation to generation the Lord blesses you and that your children will do better.'
But Brian and Hannah have been accused of misinterpreting the Gospel by former parishioners, who say the couple are running
a 'money-making cult' under the guise of God's word. Earlier this month 20 members of the Destiny Church's Brisbane congregation walked out.
They disagreed with the church covenant where members were encouraged to buy a $300 signet ring, stop buying coffee and give up Sky TV so they could develop Destiny School.
Hannah might be forgiven for feeling upset by these claims, but instead she says they've made them more convinced than ever they are on the right track.
'I'm not going to be ashamed of working hard and getting somewhere,' she says defiantly. 'Millions of dollars haven't gone missing from the church.'
Money matters
Brian and Hannah say their assets have come from 'hard work, clean living' and building up a 'nest egg' established before the church. Brian says his $500,000 boat has been upgraded over the years after he bought his first vessel 15 years ago. Their $1.5 million home, with expansive sea views and a pool, is a result of buying their first house in their early 20s following an inheritance from Hannah's father.
They deny their annual joint salary is $1.1 million, and Brian says he's never received $12,000 for a speaker fee. They won't say what they do earn, except to confirm their total annual income is 'under $500,000', including all offerings and koha.
'It's not anyone's business,' Brian says, scoffing at reports that he receives personal tithes from his pastors or expects gifts. However, he explains that koha or presents are 'not uncommon amongst Maori and Pacific people [the cultural background of many of his worshipers]'.
'Destiny has a wonderful culture of giving amongst members and, on occasions, towards me,' Brian says.
They say their salary is from running Destiny's 10 churches and Destiny School, providing oversight for pastoral care and working on sermons for TV broadcasts and church services.
'We're really fortunate if we spend four nights in our own bed a week,' Hannah says.
Brian adds, 'It's CEO status, because of the expanse of ministries. A lot of preachers of this size [church] will come in and go and not touch the general core of the people. I'll walk slowly through the crowd after service.'
In the face of such strong adversity, the pair turns to each other for unconditional love and support. They relish their private time with children and friends, who often dine in their home.
And although the church focuses on traditional patriarchal Christian values, the Tamakis' marriage is like any modern-day family. Both work full-time and share chores, including cooking. They live with their granddaughter Eden, who they whangaied [Maori for fostering or adopting] two years ago; Jade, a Christchurch pastor's daughter who attends Destiny School; and their two Pomeranian dogs, Mercedes and Lulu.
Hannah frequently returns home around 7pm. 'I do the housework late in the night and early in the morning, but if Brian gets home from the gym, he'll always put a load of washing on and chuck it in the dryer. But he'll never make the bed,' she adds with a laugh.
Nights are spent studying the Bible or watching TV. Brian enjoys documentaries on the National Geographic and Documentary Channels.
There's one rule when they head to bed. 'When we get to the bedroom door, all business is off. There's no church talk,' Brian says. 'That's how we tune out.'
Hannah adds, 'We'll pray together, read our Bibles, but we don't talk business because we're together 24/7. We're both really passionate about what we do, so it's hard sometimes.'
Long, happy marriages take work, and the Tamakis believe the success of their union is not only because they've stuck to their vows, but also because they work hard to keep the romance alive.
'After the last time I went away Brian lit candles. Then the [grand]children came so that was the end of that,' Hannah says, laughing.
Brian will often surprise her with her favourite red roses and they try to get time alone.
'We make sure our marriage is kept enriched by trying to slip a night away during the week,' Brian reveals.
For their 25th anniversary the couple splashed out on a trip on the luxury cruise ship Queen Mary II but their 30th will be low key. They've planned a getaway to the Coromandel followed by a few days with new Brisbane church pastors, Phil and Patty Kingi.
'We haven't set any goals for this one,' Hannah says.
'Thirty years together is a milestone and to think all your children have grown up, now we have our grandchildren, it's fantastic.'
Judgment Day – The Church
Twelve years ago the couple moved to Auckland, and with 20 members from Lake City Church Rotorua, launched Destiny Church based
on a Pentecostal worship style.
Conservative with a literalist interpretation of Biblical teachings, worshipers focus on traditional family values and believe same-sex marriage is not Biblically sanctioned. Those who drink, smoke, gamble, use pornography or have premarital sex 'would be helped to heal'.
Members are encouraged to tithe 10 per cent of their earnings, and give 'offerings' above that. The church has a strong multicultural following with many Maori and Pacific Islanders. Men swear allegiance to Brian under a 'covenant', which he says seeks to build Destiny's vision.
'The way I preach the word of God has an appeal to people that say, "I can sense where he comes from." If they're coming from a life of crime, drugs, broken homes, gangs – which a lot have – you know why they've come. They see our marriage, my children and our 10 grandchildren all in the same church, that we live our lives well. It's not excessive.'
The church adheres to prosperity theologies and the Tamakis believe God has provided their wealth.
'Why would you want to be part of a church where you think it's going to take you back and you're going to lose? What I see [around me] is a blessing from God,' Brian explains. 'I want people to know we don't have to hide from the world that clean living is going to have these results.'
From the initial 20 who joined in 1998, this number has grown to 6000 here and in Australia. Almost 200 children of parishioners attend Auckland-based Destiny School, which caters for pre-schoolers through to high school. There are 400 on the waiting list. Primary school students pay $55 a week and high-school students pay $120.
'In five years we'll have 1400 church members in the school. That's how fast it's growing,' Brian says.
Growing the school is their passion and they say the institution focuses equally on academia and character building.
'We want our students to be educated the best they can academically but we also have a character curriculum so they learn how to respect people and one another,' Hannah explains. 'They learn about truth, entrepreneurial skills, money and the importance
of a good work ethic.'

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Whetu Calls: Water Gate

  Whetu is an old friend of Fryday’s. Not that I think he knows that. He doesn’t have email or access to the internet. In fact, he is so far...